From the Land
of the Setting Sun
The Amazigh in the Bible.
Before there is Africa, before there is Morocco or Algeria or Tunisia, there is the Maghreb. The land where the sun sets. The people who live there have no single name that outsiders agree on. The Egyptians call them Tehenu, Temehu, Rebu, Meshwesh. The Hebrews call them Lehabim, Lubim, Phut. The Greeks will call them Libyans. They call themselves Imazighen — the free people.
They appear in the oldest book in the Western world. Not as footnotes. Not as background. As warriors, as allies, as the military power behind empires. They sack Solomon's temple. They carry Christ's cross. They invent the language of Christian theology. Three of them become Pope.
This is what the Bible says about the Imazighen. Every word of it has a receipt.
What the Bible calls them
Genesis 10:13. In the Table of Nations, Mizraim (Egypt) fathers the Lehabim. This places them in the genealogy of the world — a people born alongside Egypt, occupying the land to its west. Scholars identify the Lehabim as the ancestors of the Lubim and the modern Amazigh.
The plural form. They appear as warriors in multiple passages — in Sheshonq's army sacking Jerusalem (2 Chronicles 12:3), as allies of Cush (2 Chronicles 16:8), as helpers of Thebes (Nahum 3:9). The Hebrew root derives from a word meaning "to thirst" — desert dwellers. The Egyptian inscriptions call them Rebu or Lebu. The same people.
Genesis 10:6. Phut is listed as a son of Ham, brother of Mizraim (Egypt), Cush (Ethiopia), and Canaan. Jeremiah 46:9 and Ezekiel 38:5 reference Put as warriors and shield-bearers. A people defined by their skill in war.
The earliest Egyptian name for their western neighbours. Depicted in temple reliefs at Abydos and Sahure.
A second term, possibly referring to a different tribal grouping or region.
The source of the word "Libya." First appears in the reign of Ramesses II. The Rebu attacked Egypt multiple times before being absorbed into its military.
The tribe of Sheshonq I. The Meshwesh settled in the Nile Delta, rose through the military, and eventually took the throne. Scholars connect "Meshwesh" to "Mazyes" (Herodotus) and "Imazighen" — the name the Berbers use for themselves.
What the text says
"The sons of Ham: Cush, Mizraim, Put, and Canaan."
"Mizraim fathered Ludim, Anamim, Lehabim, Naphtuhim..."
"In the fifth year of King Rehoboam, Shishak king of Egypt came up against Jerusalem. He took away the treasures of the house of the LORD and the treasures of the king's house."
"With 1,200 chariots and 60,000 horsemen. And the people were without number who came with him from Egypt — the Lubim, the Sukkiim, and the Cushites."
"Were not the Cushites and the Lubim a huge army with very many chariots and horsemen?"
"Cush was her strength, and Egypt, and it was boundless; Put and the Lubim were her helpers."
"Advance, O horses, and rage, O chariots! Let the warriors go out: men of Cush and Put who handle the shield..."
"Cush, and Put, and Lud, and all the mingled people..."
"Persia, Cush, and Put are with them, all of them with shield and helmet."
"The Libyans and the Cushites shall follow in his train."
"They compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross."
"...the parts of Libya near Cyrene..."
"Some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus."
"Now there were in the church at Antioch prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene..."
Warriors, theologians, popes
3,500 years in the text
The land of the setting sun
The Imazighen are in the Bible from beginning to end. Genesis to Revelation. In the Table of Nations, they are born. In the prophets, they are warriors. In the Gospels, one of them carries the cross. In Acts, they are at Pentecost, they preach in Antioch, they lead the early church. In the centuries that follow, they invent the vocabulary of Christian theology, they lead it as popes, and one of them — a Berber from a town called "Market of Lions" in Algeria — writes the books that shape Western thought for a millennium and a half.
The Hebrew word for them means "people of the dry land." The Arabic word for where they live means "the place of the setting sun." Al-Maghreb. They were there before both languages existed. They are still there. And the text remembers them — if you know what names to look for.
Genesis 10:6, 10:13. Table of Nations.
1 Kings 14:25–26. Shishak's invasion of Jerusalem.
2 Chronicles 12:3, 16:8. The Lubim as warriors.
Nahum 3:9. Put and Lubim as helpers of Thebes.
Jeremiah 46:9. Put as shield-bearers.
Ezekiel 30:5, 38:5. Put in prophecy.
Daniel 11:43. Libyans in end-times prophecy.
Mark 15:21; Matthew 27:32; Luke 23:26. Simon of Cyrene.
Acts 2:10, 11:20, 13:1. Libyans in the early church.
Strong's Hebrew 3864: Lubim. Biblical concordance.
Ziani, N. (2020). The Berbers in the Bible: Their Origins, their Life and their Future.
Brown, P. (1967). Augustine of Hippo: A Biography. University of California Press.
Aleteia (2024). The three African Popes: Heroes of the Catholic Church.
Liber Pontificalis. Papal biographies, compiled from 5th century.
Kitchen, K.A. (1996). The Third Intermediate Period in Egypt (1100–650 BC). Warminster.
Scripture quotations adapted from ESV. Historical sources cited above.
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